THE GOD DAMM WHITE MAN

"The Reviews are coming!"

THE GOD DAMM WHITE MAN might not be the great and definitive novel of racial "conflicts" in the United States, perhaps it has yet to be written—if, indeed, the grim story of blacks-versus-whites can ever be expected in all its grotesque proportions on paper. But until—or in lieu—the arrival of such a consummate book, we can turn to "The God Damm White Man," which comes to Amazon.com between now and November.

For this hard-hitting dramatization of Enoch Shadoobee's book as Translated by the great Yaphet Kotto about the painful sometimes violent conflict of racism in America in the last five and a half decades is a pretty, good estimation of the social problems involved and a graphic presentation of the sort of savagery that has occurred. It misses being a grand book because its story follows conventional lines It is more sentimental than realistic—and because its contours are somewhat too poetically-blurred.

Like Mr. Dickens classic novel, it tells a tormented tale of a bitter former street hustler named Enoch Shadoobee and his transformation into a gentler, kindlier man, no longer moved by racial outrage at injustices forced upon him falls in love with making money and soon is pillaging and stealing from the pockets of his former friends and neighbors.

Whereupon his departed partner and close friend, returns from the dead defending the whites, and reminding him of a time when he was kinder and more innocent. There is emotional butchery and pathos at the end when he is forced to face his future in prison.

Yaphet Kotto, who wrote the translation and edited the original text, has not departed substantially from the pattern of the original classic. Both in plot and essence, this has the character of a story about ghosts and Shadoobee’s neglected fiancée Belle who ends their relationship after she realizes that Shadoobee will never love her as much as he loves money and violence. Then there is a visit later in time to the then-married Belle's large and happy family on Christmas Eve.

 The clash is pat, the personal feelings are obvious and the crucial scenes are written with the imaginative realism of a poetic horror.

In this connection, Yaphet Kotto aides Shadoobee in creating a stirring, strong portrayal of an all emotion-torn black friend. It is Kotto’s acting ability that gives him the power to pound passions with his pen and the frequent bursts of shocking savagery that throw shafts of sharp illumination through this classic that Mr. Dickens probably was not aware was there in the original. Kotto is as powerful a writer as he is an actor.

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Japanese bondage

Naka Akira's show at Toubaku (Credit: wikipedia.org)

Kinbaku (緊縛?) means 'tight binding' Kinbaku-bi (緊縛美?) which literally means 'the beauty of tight binding'. Kinbaku is a Japanese style of bondage or BDSM which involves tying up the bottom using simple yet visually intricate patterns, usually with several pieces of thin rope (often jute, hemp or linen and generally around 6 mm in diameter, but sometimes as small as 4 mm, and between 7 – 8 m long). In Japanese, this natural-fibre rope is known as 'asanawa'; the Japanese vocabulary does not make a distinction between hemp and jute. The allusion is to the use of hemp rope for restraining prisoners, as a symbol of power, in the same way that stocks or manacles are used in a Western BDSM context. The word shibari came into common use in the West at some point in the 1990s to describe the bondage art Kinbaku. Shibari (縛り?) is a Japanese word that literally means "Decoratively Tie".

'Kinbaku' vs. 'shibari'

There is much discussion about the distinction between shibari and kinbaku, and whether one term is more appropriate than another.

One modern distinction which is gaining popularity among westerners wanting to distinguish the terms is that shibari refers to purely artistic, aesthetic rope, whilst kinbaku refers to the artistic, connective, sensual, sexual practice as a whole. While thousands of books and articles have been written in Japanese about shibari, no one has found evidence of there being any thought given to the distinction between these words among Japanese practitioners of the art.

A traditional view is that the term 'shibari' is a wrong Western Japonism. The word denotes tying in Japanese, but in a generic way, and traditionally not in the context of bondage. The names for many particular ties include 'shibari', but it is not traditional to call the entire activity that way. (In the same way as there are 'Diamond Knots' and 'Portuguese Bowline Knots', but 'knotting' does not mean bondage). Instead, Kinbaku is the term for artistic or erotic tying within traditional Japanese rope bondage circles. This view seems to be squarely at odds with the way the word is actually used in books, periodicals, and discussions of rope bondage among Japanese.

An even more traditional view is that shibari is a term used for erotic bondage in Japan that is practically interchangeable with the term kinbaku. Itoh Seiu, generally considered one of the fathers of contemporary Japanese rope bondage used the term in the 1950s, with no sign of it being a "western Japonism" as did many other well known Japanese bakushi, from the 1950s until present day, including Nureki Chimuo, Yukimura Haruki, Akechi Denki, Tsujimura Takeshi, Arisue Go, Randa Mai, Osada Steve, Miura Takumi, Nagaike Takeshi, and Minomura Kou (among countless others). One of Nurkei Chimuo's how-to video series from the 1980s, is titled Introduction to Shibari.

While some claim this is a somewhat hidebound definition and the word shibari is now increasingly being re-imported from the West to Japan, as the tying communities are very much interconnected, there is no evidence to support such a conclusion as most practicing bakushi in Japan have very limited contact with the west and almost no interest in debating the meaning of words. Most Japanese kinbakushi do not object to the term shibari, as it's common vernacular in the global community.

Another explanation can be found in the linguistic roots of the two words, which share a core kanji.

Rope types

In Japan the most often used type of rope is a loose laid, three strand jute rope. This rope is referred to as "Asanawa" usually translated as "hemp rope" the word 'asa' as hemp and 'nawa' as rope, however this is using the more generic form of the word [hemp] referring to a range of natural fibre ropes rather than those pertaining to a particular plant. In recent history a range of rope types have been used for Kinbaku in Japan though Nawashi rarely use synthetic fibre rope and most often use jute.

Aesthetics of Japanese bondage

The aesthetics of the bound person's position is important: in particular, Japanese bondage is distinguished by its use of specific katas (forms) and aesthetic rules. Sometimes, asymmetric and often intentionally uncomfortable positions are employed. In particular, Japanese bondage is very much about the way the rope is applied and the pleasure is more in the journey than the destination. In this way the rope becomes an extension of the nawashi's hands and is used to communicate.

Traditional Japanese bondage techniques use natural vegetable fiber rope (hemp, jute, or linen) exclusively, though contemporary Japanese Masters have been working with a range of rope materials. The natural fibers easily lock to each other which means the bondage can be held together by the friction of twists and turns or very simple knots. Traditionally, multiple 6-8 meter lengths are used.

Shibari in contemporary art

Shibari has a strong presence in the works of some renowned contemporary artists, mainly photographers, like Nobuyoshi Araki in Japan, Jim Duvall in the United States and Hikari Kesho in Europe.

In 2014, Romanian singer-songwriter NAVI released a Shibari-themed music video, "Picture Perfect". The highly controversial video, directed by Marian Nica, was banned by Romanian television for its explicit erotic content.

History

Bondage as a sexual activity first came to notice in Japan in the late Edo period. Generally recognized as "father of Kinbaku" is Seiu Ito, who started studying and researching Hojōjutsu is credited with the inception of Kinbaku, though it is noted that he drew inspiration from other art forms of the time including Kabuki theatre and Ukiyoe woodblock prints. Kinbaku became widely popular in Japan in the 1950s through magazines such as Kitan Club and Yomikiri Romance, which published the first naked bondage photographs. In the 1960s, people such as Eikichi Osada began to appear performing live SM shows often including a large amount of rope bondage, today these performers are often referred to as Nawashi (rope master) or Bakushi (from kinbakushi, meaning bondage master).

In recent years, Kinbaku has become popular in the Western BDSM scene in its own right and has also profoundly influenced bondage, combining to produce many 'fusion' styles.

Technique

Kinbaku is based on fairly specific rope patterns, many of them derived from Hojojutsu ties though significantly modified to make them safer for bondage use. Many HojoJutsu ties were deliberately designed to cause harm to a prisoner and are therefore not suitable for erotic bondage. Of particular importance are the Ushiro Takatekote (a type of box tie which surrounds the chest and arms), which forms the basis of many Kinbaku ties, and the Ebi, or "Shrimp", which was originally designed as a torture tie and codified as part of the Edo period torture techniques. Today the tie is used as part of SM play and can be considered a form of Semenawa, torture rope.

Generally speaking, Kinbaku is practised with ropes of 6–8 meters (20–26 feet) in length. Due to the generally larger physique of Western subjects, 7–8 meters (23–26 feet) ropes are commonly used in the West. The rope material is usually jute (or hemp) though many other materials are in use including cotton and various synthetics. Various techniques are used to make the natural fiber ropes softer.  Read more >>

Source: https://en.wikipedia.org/wiki/Japanese_bondage

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Fetish scene

Probably the most widely recognized fetish to come out of Japan, shibari has been exported to most western markets. (Credit: wikipedia.org)

Japan has a thriving fetish scece, especially BDSM fetishes. Indeed, Japanese game show-style videos have been created which center around the use of fetishes. Among the unique sexual fetishes the Japanese have produced are tentacle erotica and the BDSM fetishes shibari, bukkake, omorashi and tamakeri.

Food play is known as wakamezake, which involves nyotaimori, the act of presenting food (typically sushi) on a nude female body. This act has become an icon of Japanese food play. Largely due to western influence, the attraction to very large breasts bakunyū has emerged as a fetish in Japan. Lolicon refers to the sexual attraction to seemingly underage girls. Foot fetishism is probably the most common fetish in Japan as it is elsewhere.

 

Shibari/kinbaku

Shibari, as it is typically referred to in the West, is known as kinbaku (also sokubaku) in Japanese and refers to the erotic art of tying people up. Originally in Japanese history the martial art Hojōjutsu, which trained people in tying others up or restraining them with rope, was practiced and developed over long periods of time. Because being tied up with a knot was considered extremely shameful, the art emphasized many techniques for restricting noble men and others of high rank without actually using any knots. However, with the advent of BDSM in modern Japan came an eroticized offspring of Hojōjutsu, called kinbaku, that focuses more on gentler holds and uses the historical shame of being tied up to further humiliate the "bottom".

Today, Hojōjutsu is not commonly practiced and is considered by some to be a dying art, but shibari thrives in the BDSM world and has profoundly influenced the bondage scene, integrating itself into many western schools, creating dozens of fusions of styles, and being practiced by itself in BDSM communities worldwide. Kinbaku has introduced to the West ties and positions that specifically apply pressure on the bottom's erogenous zones, asymmetric uses of patterns that give the bottom two uncomfortable positions to choose from, emphasizing simpler, more elegant ties over the elaborate, decorative knots of the West, as well as use of specific katas (forms) and aesthetic rules.

Source: https://en.wikipedia.org/wiki/Sexuality_in_Japan

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